Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Tuesday, 3 August 2021

International Left-Handers Day

 























Image description: a bust photo of Nicholas Ferroni, educator & activist with his quotation…

I was born a sinner too. My sin is mentioned in the Bible 25 times. I tried to change, but couldn’t… Luckily society learned to accept us left-handed people.


Today, 13th August, is International Left-Handers’ Day.


I was born left-handed, a lefty, and was probably part of the last English generation to be forced to be right-handed, at least to write right-handedly. However, prior to disability, I used to be able to scribe with either hand. I use cutlery as a right-hander, but prefer to drink with my left. I played tennis and cricket with my left-hand, but kicked a ball with my right-foot (footedness usually indicates handedness). See this Wikipedia item on Handedness for further details.


Left-handers are often considered to be ‘evil’, ‘sinister’ (the English word is derived from the Latin for left, ‘sinistra’), ‘clumsy’ or less worthy than right-handers. There are many cultural reasons for this.


For several centuries, mainstream Christianity considered those who predominantly used their left-hands to be sinful. Some smaller denominations still do (see for example this by Seventh-Day Adventists). But when was the last time you heard a sermon denouncing left-handedness or sinistrality? The likelihood is probably never if one is young or not since your childhood or youth if one is more mature. In actuality there is not a single Bible verse that categorically states that left-handedness is sinful. The Church as a whole, however, used passages such as Matthew 25:31-34 & 41, to back up their wrongful assertions - a case of blatant eisegesis (placing one’s own suppositions etc. into an interpretation of Scripture)! For background, it may be of interest to note that Judaism does not hold any mores against left-handers (e.g. see this recent article).


Selective ‘Christian fundamentalists’ pick & choose which bits of the Bible they wish to believe in - oddly enough, usually those passages that appear to justify their own bigoted beliefs! Strange how they ignore other parts that are inconvenient, etc.


As a student at university, studying theology away from the biases of specific denominations was a revelation: I discovered just how much official Christianity (whether Evangelical, Anglican, Roman Catholic or Orthodox) has distorted and still distorts Biblical understanding and how it reprioritises and/or suppresses Jesus’ words & teachings.


For some two decades, I was a ‘born-again’ believer. In all the time that folk had prophecies, words of wisdom and pictures, funny how they could pick on sins but never seemed to find the love to support the sinned agin! Also odd was the obsession with sexual sinning, but a total ignoring of inter-personal wrong-doing (such as gossiping, back-biting, bitching, rumour-mongering, etc., and to which we can add the modern sins of trolling and gaslighting) which it can be argued are far more destructive to the individual, community and society as a whole.


The Church - in this sense, all denominations together - is and has long been out to protect itself and its powerful position. Jesus was a radical free-thinker who wanted to completely revolutionise society (e.g. Cleansing of the Temple). He was an early believer in equality - he was, inter alia, proto-feminist (see this article for several examples), anti-classist (e.g. The Widow’s Mite), and anti-racist (e.g. The Good Samaritan). He called for all of us to love everyone: not some wishy-washy emotionalism; but active love-in-action (or agapē). 


Pope Francis has iterated the call for radical love-in-action (e.g. see my blog-post on his Evangelii Gaudium), but the bureaucracy of the clergy ensures that any radicalism is tempered by an ineluctable conservatism.


Change can only occur if the so-called faithful pursue it. Given a couple of millennia of history, I doubt such will come to pass… But one never knows - miracles do happen from time to time, for nowadays the Church no longer considers left-handedness as sinful!



Tuesday, 15 June 2021

All Lives Matter to G_d


[Image description: a US American white, male & female couple hold a placard which reads:

Christ & Racism

- DO NOT - mix.

You can’t love God &

Hate His Creation ]


This sign from last year´s Black Lives Matter campaign could equally state:


Christ & Disablism (US Ableism)

- DO NOT - mix.

You can’t love God &

Hate Their Creation.


Sexism, Racism, Homophobia, Ageism, etc. have no place in Christianity. If you believe they do, you are no true Christian. Jesus made it crystal-clear that after loving G_d, the next most important commandment was to love one another. He himself averred that he came to fulfil and thus replace the Old Testament (OT), so there is no justification for quoting scriptures out of context. To be quite clear: There is NO place for hate, treading in the steps of JC!


Black lives matter.

Asian lives matter.

Disabled lives matter.

Wimmin’s lives matter.

LGBTQIA+ lives matter.

Senior citizens’ lives matter.

Poor, working-class men’s lives matter.


If you do not understand why any of the above groupings are suffering in British (or US or Oz) society, then do some research - the internet is full of personal stories, histories from differing perspectives and data for those interested in statistical analyses.

We all have our own prejudices. The path of Faith calls us to to challenge ourselves and learn to stretch out the hand of amity, of friendship to all, not just those who are like us.

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Peace & blessings! 🙏🏻

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Sunday, 29 June 2014

Christian Hierarchy Forgets to be… well, Christian!


By now many will have heard or read about yesterday's demonstration on Westminster Abbey land in Parliament Square (London) by inter alia DPAC protestors. Disabled People Against Cuts can be followed on facebook or via their website. Bernadette Meaden has written the following succinct piece which unwraps the issues. Her brief biography appears below the article. She has very kindly given me permission to re-blog here. Bernadette writes for Ekklesia, a sort of think-tank looking at issues from a Christian & social justice perspective. There are many interesting, well-argued and thought-provoking articles on their site. Please take a look at one or two.



[Image description: Ekklesia's gif logo]

OCCUPY WESTMINSTER ABBEY

This summer almost a thousand people will be ordained as deacons or priests in the Church of England. It is a season of celebration, but for many who look to the Church to be a beacon of justice and compassion, events at Westminster Abbey yesterday left them feeling extremely disappointed.
As priests and deacons are ordained the Bishop will say,
"They are to proclaim the gospel in word and deed, as agents of God's purposes of love. They are to serve the community in which they are set, bringing to the Church the needs and hopes of all the people. They are to work with their fellow members in searching out the poor and weak, the sick and lonely and those who are oppressed and powerless, reaching into the forgotten corners of the world, that the love of God may be made visible."
On Saturday 28th June, people who are sick, and weak, and powerless, arrived at Westminster Abbey hoping to get the support of the Church in their struggle to save services on which they completely depend.
Disabled people are afraid that the government’s closure of the Independent Living Fund (ILF) will mean many of them are forced into institutions because it is easier or cheaper than providing care in their own homes. To understand what this means, please watch this video. And this applies to all age groups: severely disabled people in their twenties or thirties fear spending the rest of their lives in an institution, or trapped in their own homes without adequate care.
Journalist Kate Belgrave was at the protest and reported, ‘Disabled people continue to fight for the ILF through the courts. Today, they attempted to take things to another level and set up a camp in the grounds of Westminster Abbey. The hope was that the church of England would see the point of this extremely serious and important protest, and help facilitate a protest camp and discussion. The lives of these disabled people will be threatened without that ILF money. It’s as simple as that.
Unfortunately, the church seemed to miss that point – perhaps in its rush to get the Met on the line. Christianity was in very short supply at the Abbey today. Police poured through the gates to stop the protest and to stamp on tents, to make sure they couldn’t be pitched. They were very heavy-handed all round and must easily have outnumbered protestors ten to one.’
The reaction on social media was extremely critical of the Church. What was very interesting was that many who commented had a very clear and positive idea of what the Church’s position should be. Many may not have been church goers, or counted themselves Christians, but they had a clear view that Jesus was on the side of the poor, the weak, the sick and the powerless, and they were crying out for the Church to be so too.
John McDonnell MP, who was at the Abbey to support the protest, tweeted ‘Looks like Church of England has turned it's back on the lessons of the Sermon on the Mount as police surround disabled people at Abbey’ and ‘No contact from Dean of Westminster so it looks like at the most iconic site of Christian worship in Britain the Church is evicting disabled’. Financial broadcaster Paul Lewis tweeted, ‘Wonga shareholder calls police to clear disabled protesters off its lawn’
As it transpired, as evening fell arrests were threatened and police refused to allow food or medication to be taken to the protesters, so they were not evicted, they left of their own accord: to applause. The Church came out of the whole situation very badly. Al Barrett, a vicar in Hodge Hill Birmingham tweeted ‘Yet again CofE’s public face is that of the oppressive, defensive neoliberal state and not the vulnerable’
Disabled People Against Cuts who organised the protest, commented: ‘The protesters had no option but to leave the site……….many thanks to the church for chosing to protect their interests and their income from tourists over arguing in solidarity for justice for disabled people. #saveilf’
It was a great shame that the Church did not extend the hand of friendship and hospitality when it was so clearly needed.
For more information on the Save ILF campaign visit the campaign website
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© Bernadette Meaden has written about political, religious and social issues for some years, and is strongly influenced by Christian Socialism, liberation theology and the Catholic Worker movement. She is an Ekklesia associate and regular contributor. You can follow her on Twitter: @BernaMeaden